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Monday, June 30, 2014
Review of Criterion's new Blu-Ray release of "Judex"
My review of The Criterion Collection's new Blu-ray release of Georges Franju's JUDEX is up at Cinema Retro. If you don't see it at the top of the page, scroll down. Alternatively, click "Criterion Corner" under "Categories" in the right column.
Friday, June 20, 2014
Review of Criterion's Blu-ray release of "Hearts and Minds"
My review of The Criterion Collection's new Blu-ray/DVD release of Peter Davis' 1974 documentary, HEARTS AND MINDS, is up at Cinema Retro. If you don't see the piece at the top of the page, scroll down, or look on the right column for "Categories" and click my "Criterion Corner".
Monday, June 16, 2014
Review of Criterion's "A Hard Day's Night"
My review of The Criterion Collection's new Blu-ray release of A HARD DAY'S NIGHT is up at Cinema Retro. If you don't see it at the top of the page, scroll down until you find it, or look under "Categories" in the right hand column and click "Criterion Corner".
Monday, June 9, 2014
Review of Criterion's "All That Heaven Allows"
You can read my review of The Criterion Collection's new Blu-ray/DVD release of Douglas Sirk's "All That Heaven Allows" at Cinema Retro. If the article isn't on top, scroll down or click on "Criterion Corner" in the "Categories" on the right.
Tuesday, May 20, 2014
Film History Student Final Paper #3 - Jean-Luc Godard
Here is the third and last student final paper from my Film History class, 2014 Spring semester, at College of DuPage.
*******************
Jean-Luc Godard: Truth, 24 Frames a
Second
By Nate Chapman
The French New Wave was one of the
more important movements in the history of film, as it encouraged creativity
and revitalized a movie industry that had grown complacent, and with that
complacency, conservative and predictable. It used new, radical techniques like
long shots and stressed existential themes. It also borrowed heavily from
Italian Neorealism in that it tried to have the actors be realistic in their
dialogue and actions. The story wasn’t always linear, nor was it necessarily
the most important aspect of the film. In a phrase, the New Wave shook up the
cinema status-quo. The leading figure, considered by many to be the instigator
of the movement, was Jean-Luc Godard. Wealthy, young and bored, he found
himself living in Paris amidst a number of young film critics and directors in
an atmosphere that was ripe for innovation. With his first feature film Breathless, Godard set a precedent for a
new, young generation of filmmakers and showed the older ones a new way to
reach indifferent crowds. An early proponent of auteur theory alongside the
original advocate, Francois Truffaut, Jean-Luc Godard’s films have a distinct
“Godard” feel to them that is shown through different editing techniques, and
of course, a break from the typical Hollywood film formula. Still alive and
well, Godard’s legacy left its mark on directors today; there is a reason he
has been ranked the third greatest director of all time by a Sight & Sound poll.
Jean-Luc Godard was born in 1930 in
Paris to a wealthy family; his father was a Swiss physician and his mother came
from a family of bankers who founded the Banque Paribas. When Godard was four,
his family moved to Switzerland, where he would remain for a good portion of
his early years; however, at the outbreak of the Second World War, Godard found
himself in France and encountered some difficulty returning to Switzerland.
Jean-Luc was never truly into film early on. In fact, it was not until he read
Malraux’s Outline of a Psychology of
Cinema that he found it to be an interest he would pursue. He moved to
Paris in 1946 to study at the Lycée
Buffon, a secondary school; here he mixed with members of high society.
However, he failed his baccalaureate exams after two years and returned to
Switzerland. After time in Geneva, he returned to the University of Paris to
pursue a certificate in anthropology, but he didn’t show up for many classes;
instead, he found himself involved with “the young group of film critics at the
cine-clubs that started the New Wave” (Wikipedia, Godard). Here in the fifties
begins Godard’s involvement with film, albeit criticism, as a career path.
Jean-Luc
Godard, living in Paris in the 1950’s, was a frequent attendee of local film
clubs. The clubs would screen films and fuel discussions after the viewing,
many of which reached deep philosophical levels: “At the Cinematheque I
discovered a world which nobody had spoken to me about…they’d told us about
Goethe, but not about Dreyer…we dreamed about films” (Wikipedia). Godard found
success as a critic for the magazine Cahiers
du cinema in the early fifties. In his articles he would come to praise
directors like Otto Preminger and Howard Hawks and their “harsh melodramas”,
and blast the “formalistic and overtly artful films of Welles, De Sica and
Wyler”; the aspects of Italian Neorealism that focused on realism
and veracity would find root in Godard’s films later on, much as American film
noir refused to sugar coat their stories. In 1953, while working construction
on a dam project in Switzerland, he had his first major attempt at filming:
“with money from the job, he made a short film about the building of the dam
called Opération béton (Operation Concrete)” (Godard Timeline).
The film was sold to the dam administration and used for publicity. He
continued with several more short films and became friends and associated with
soon-to-be important young directors, mainly Truffaut. In 1955, in an important
collaboration, Truffaut got Godard to help work on “an idea he had for a film
based on the true-crime story of a petty criminal…who had shot a motorcycle
policeman and whose girlfriend had turned him in to the police…” (Wikipedia).
Nothing came of the project at the time, as no producers were interested
(though he would come to revisit the project, to major success as we will soon
find out). In 1958, Godard made his most prominent short, Charlotte et son Jules, shot entirely in his own hotel room. The
film was notable for Godard’s first use of actor Jean-Paul Belmondo, who would
become famous for Breathless.
Come
1959, it would seem Jean-Luc Godard had had enough of reporting from the
sidelines. Many of his friends and acquaintances were now well-known filmmakers
themselves. Godard went to the Cannes Film Festival that year and requested
from Francois Truffaut the rights to the story they had collaborated on
previously. Godard secured funding for the film, though not much, and went
about recruiting his cast for what would be his first feature-length film.
Jean-Paul Belmondo was signed on first, but he didn’t have the star power
Godard wanted for the film, so Godard sought out Jean Seberg, an American
actress living in Paris. The stage was set for his first major film, the film
that would usher in a new era in cinema.
Breathless was, as previously mentioned,
the tale of a cool, indifferent young criminal and his American girlfriend. It
convolutedly followed him over the course of a few days, from his murder of a
policeman to his betrayal by the girl and his subsequent death. The film was
envisioned as a documentary of sorts; it took many techniques from the previous
Italian Neorealism movement. Godard filmed on location in Paris, used a
hand-held camera to shoot the entire film, and used natural lighting. One
famous scene involved Belmondo and Seberg meeting for the first time, walking
down a boulevard in Paris. With the handheld camera in front of them as they
stroll, the viewer gets a very realistic feel and an impression that you are
right there with them. Godard also wrote lines of dialogue in a private book
that no one else was allowed to look at. He would give his actors a few lines
at a time and only allow a few rehearsals before attempting a take; this led to
a more authentic and genuine feel to the dialogue of the movie. He also never
got permission to film in any of the locations used. This meant they had to be
in and out after a few takes, lest authorities come in and hamper his process.
The film was also notable for its jump cuts, which were used “at every single
break in the sentence to give his (Belmondo) language a rhythm and a flow”
(Defining French New Wave).
The film was also a strong anti-Hollywood film in
the fact that it eschewed typical Hollywood narrative structure of a strong
character-driven story. Breathless
jumped from frame to frame suddenly, and wasn’t perfectly linear. There is a
strong, personal touch in the film as well, showing Godard as one of the early
“auteurs”. “Truffaut states ‘Jean-Luc chose a violent end because by nature he
was sadder than I…he was in the depths of despair when he made that film”
(Defining French New Wave). The original story of Truffaut’s had a much happier
ending, with Michel, Belmondo’s character, living at the end. Also, Godard,
living in Paris at the time, probably felt a connection between himself and his
character Michel, which makes the character that much more important to the
viewer.
The
next major film of Jean-Luc Godard’s was Le
Petit Soldat, or The Little Soldier.
The second film in what many consider to be Godard’s cinematic period of
filmmaking, it follows a French intelligence agency who is coerced into agreeing
to assassinate a National Liberation Front of Algeria (FLN) agent. The FLN had
been waging a war for the liberation of Algeria from France. The character
eventually falls in love with a woman who had, at one point previously, helped
the FLN. The two conspire to escape to Brazil together, but are of course
captured. The main character escapes imprisonment and agrees to kill the FLN
agent in exchange for safe passage to Brazil for him and his lover. However,
French agents discover her connections to the FLN and torture her, eventually
leading to her death.
In
order to truly understand why this film is so important, one must look at 1960
France. Algeria had had independence movements as early as 1954, during a time
in which many African nations were shrugging off their imperial European
“colonizers”. Algeria was to France as India was to Britain; it was the crown
jewel of what had been a French empire. When open fighting did break out, it
was analogous to today’s wars in the Middle East: insurgents drawn from the
native population facing off against a modern army. The fighting was dirty on
both sides, with assassination attempts and civilian bombings abound. At one
point Frenchmen living in Algeria flooded to France after the killing and
lynching of native loyalists. Another marked aspect of the war was the use of
torture and illegal executions. France found itself in a moral dilemma and
Charles De Gaulle decided to give up Algeria to its people in 1962. Le Petit Soldat came out in 1960, right
in the middle of the Algerian War. The film was subsequently banned in France
until 1963 due to the nature of its premise.
Godard
again shows himself to be an auteur with this film. He certainly overwhelms his
studio and industry by making a film that everyone knew would be immediately
controversial. An avowed Marxist, Godard shows his contempt for French imperial
ambitions in Africa by making his main character someone who flees France to
avoid the draft, out of fear for his life and out of disdain for the cause of
the war. The entire plot of the film is based on an illegal assassination,
something that French intelligence used many times over in the war despite it
being expressly prohibited in the Geneva Convention. These anti-establishment,
anti-status-quo themes found in the film are important, but there is another
theme in the movie that helped stir the pot and get banned: the explicit
torture scenes.
For
the movie’s time, the scenes depicting torture were wildly violent. One scene
has an interrogator lighting a book of matches on fire and burns the main
character’s palms with them. In order to obtain realism, “the actor actually
endured, for a brief moment, the torture” (Godard’s Truthful Torture Scene).
The actor, and thus character, are forcefully held under water for extended
periods of time; he is even electrically shocked as well. The French
interrogators appear resigned to this method of questioning, as if it was the
only choice they had left and were devoid of morality; another swing by Godard
at the French authorities. In all, it was no wonder the film was banned at the
time. Torture scenes would not be shown as graphically as this until movies
like Marathon Man. The entire project
was Godard’s own vision; there is no way any studio, French especially, would
have allowed those scenes and themes in a French movie at the time: thus,
Godard’s force of personality bent them to his own creative will.
Godard
continued making films throughout the sixties, including a homage to American
musicals, another anti-war movie, and even a science fiction film. Many of his
films had political themes based in the current events going on in France and
the rest of the world. His film La
Chinoise featured a group of students and a number of their left-wing
ideas. Coming out in 1967, it immediately preceded the May 1968 events
involving the student rebellions and the collapse of the Republic. It was
another film of Godard’s that expressly showed his Marxist leanings.
Following
the late 1960’s, Jean-Luc Godard moved into what has been labeled his
“Revolutionary” or “Radical” period. Films from this era showed Godard’s
intense interest in Maoist ideology and featured collaboration with Jean-Pierre
Gorin, a young Maoist student. Many of his films from this time were considered
extreme, even compared to the Hollywood New Wave films coming out at the time. “Save
for small groups of committed militants…most audiences found the combination of
recondite ideological hectoring and austere formal rigor all but unwatchable”
(Criterion). Godard and his partner Gorin decided to return to a more populist
political perspective, moving away from their radical ideas. Come Tout Va Bien.
Tout Va Bien, or Everything Is Fine (All’s Well in the United States), was another
political film (yes, another) of Godard’s, coming to theaters in 1972. Godard’s
purpose for the film was “to consider the class struggle in France four years
on from 1968” (Criterion). It took place in France and centers on a sausage
factory under strike. An American reporter played by Jane Fonda is caught up in
the strike and becomes radicalized and joins the movement. Fonda, a radical
feminist at the time, was the perfect female socialist to play the part in the
not-so-subtly Marxist film. Godard took another page from the Neorealism book
and hired unemployed, no-name actors to play the factory workers; one way in
which he injects a sense of the class-conflict rebounding throughout France at
the time into the film. The entire film is based on Fonda’s character and her
husband being radicalized over the course of a few nights stuck in the factory,
after witnessing the “horrors” of capitalism and its effects on the lower classes.
The film even ends with a riot of the workers! If this isn’t classic radical
Godard, nothing is.
The
film did contain a number of innovative filming techniques. The factory set was
actually a cross-sectioned building, allowing the camera to zoom in on one
room, then zoom back out and be able to see activity in all rooms, before
centering on another. The actors break the fourth wall several times throughout
the film as well, talking directly to the camera. There were also a number of
long takes and uses montage editing to portray the excitement and chaos of the
strike and later riot. The film is important in the Jean-Luc Godard timeline as
it was a major “critical and commercial disaster” according to critic Colin
MacCabe. Audiences weren’t as enchanted with the extreme Fonda character as
Godard hoped. The American premiere didn’t fare much better. The film forced
Jean-Luc to recognize that his films weren’t having the political impact he had
hoped they were.
Godard
made a few more tame political movies later in the seventies, but eventually
returned to a more traditional format and mass-appealing source material. In
1987 Godard filmed King Lear, about
as clear cut of source material as one can get. Histoire(s) du cinema,
completed in 1998, was an extremely long “examination of the history of the
concept of cinema and how it relates to the 20th century”
(Wikipedia). In some ways it was a return to his roots as a critic.
Jean-Luc Godard is
still alive and well today, his most recent film being a short called The
Three Disasters. He is and always has been an auteur, of the theory
developed by his close friend Francois Truffaut, in the sense that his films
were always his own. They were creative and framed many of his own political
and personal beliefs and ideologies. Pursuing this auteur idea is what lead him
to Breathless, the film that would start it all. Many consider him to be
a living legend, and in many ways this is true. Without Godard, there would be
no Woody Allen, no Scorsese, or Tarantino. The edgy films we know and love
today all are possible because of Jean-Luc Godard and his breaking of the mold with
Breathless, over fifty years ago.
Works Cited
Wikipedia:
Jean Seberg, Jean-Luc Godard, Breathless, The Little Soldier, French New Wave,
All’s Well
Biographical
Timeline http://www.carleton.edu/curricular/MEDA/classes/media110/Friesema/intro.html
Criterion:
Tout va bien revisited
http://www.criterion.com/current/posts/356-tout-va-bien-revisited
Godard’s
Truthful Torture Scene
http://www.newyorker.com/online/blogs/movies/2013/03/le-petit-soldat-zdt-1960-and-more.html
The
New Wave: Truffaut, Godard, Chabrol, Rohmer, Rivette by James Monaco
Jean-Luc
Godard’s Breathless: Defining the French New Wave
http://voices.yahoo.com/jean-luc-godards-breathless-defining-french-new-78824.html?cat=40
Sunday, May 18, 2014
Film History Student Final Paper #2 - Ingmar Bergman
Here is the second Student Final Paper from my Spring 2014 semester class of Film History at the College of DuPage. Enjoy!
Raymond
**************
AUTEUR
FILMMAKER: INGMAR BERGMAN
By Scott
Alexander
I have grown up interested in the process of film and how the
cooperating parts put them together. Looking at the style in films, I could
always notice trends used by certain directors in almost all their works. This
trend in the director’s personal creative vision is known as Auteur Theory. For
me, Wes Anderson is the epitome of reoccurring schemes, themes, and overall
tone every time I pop in one of his films. I just fell in love with his work
and wanted more and more. Now, being in film history and learning about the
pioneers that have paved the way for people like Stanley Kubrick, Woody Allen,
or even Wes Anderson, it’s amazing to see how each one has grabbed a piece of
each other’s style, and made it their own. Like Wes Anderson, the first time I
watched Ingmar Berman, I was sold and wanted more.
When I was 12-years-old, I was fortunate enough to be able to
travel to Sweden. I arrived in Stockholm and gazed at the scenery unable to
take my eyes off everything that created the culture. From that point on, I
have always had an affinity for anything Swedish. So when I learned of Bergman
in class, my ears perked up and soaked in as much as possible.
Born Ernst Ingmar Bergman on July 14th, 1918, in
Uppsala, Sweden, one of the countries larger cities. He grew up in a strict
parented household where religion was a constant sight and topic of
conversation. “Bergman’s
interest in theatre and film began early: At the age of nine, he traded a set
of tin soldiers for a magic lantern, a possession that
altered the course of his life. Within a year, he had created, by playing with this
toy, a private world in which he felt completely at home, he recalled. He
fashioned his own scenery, marionettes, and lighting effects and gave puppet
productions of Strindberg plays in which he spoke all the parts” (Rothstein) . By 1937, Bergman
was attending the Stockholm University College with a focus on art and
literature. During these years he became a film geek and participated heavily
in the student theatre. Although he would go on not to graduate, his writing
took off as he wrote several plays and even an opera. “In 1942, he was given
the chance to direct one of his own scripts, Caspar’s Death. The
play was seen by members of Svensk Filmindustri, which then offered
Bergman a position working on scripts” (Vermiyle) . In 1944, Bergman
began seeing success in his work. He wrote the screenplay for Torment/Frenzy (1944), a film directed by Alf Sjöberg, who
gave Bergman the role of assistant director on the film. This would go on to
ignite Bergman to greater triumphs that saw him directing his own works of art.
Bergman became a global figure with his
film, Smiles of a Summer Night (1955).
“It explores the frightening insight that it is possible for two people to love
each other even when they find it impossible to live together. It also contains
a bit of nostalgia, looking back at my own life and my relationship with my
daughter, full of great confusion and sorrow” (Bergman) .
In that quote Bergman refers to nostalgia, and the role his own life
experiences play into the film. That, to me, is the foundation of Bergman. The
way he could grasp old memories and release them through performances so
audience could relate was simply magical.
What made Bergman an auteur were his almost
forbidden-like films that usually explored dark themes and the absence of God.
Gunnel Lindblom said, “I came out of
that movie house reeling like a drunkard, drugged speechless, with the film
rushing through my bloodstream, pumping and thudding” (Ford, Ingmar Bergman) . Many
people have evoked this feeling over again by Bergman films. I believe this is
not the subject matter or storyline particularly, but because it is Bergman and
his sense of composition, or cinematography. For instance, if you gave two
directors the same script to shoot, the film that was turned out by the other
director would be nowhere near the influence of a Bergman film. He just had an
intuition of how to juxtapose the camera to gain the maximum emotion he wanted
to draw from the audience. Bergman would use the close-up like no one before
him, where you could almost feel the performers’ emotions through the screen.
“The relentless close-up of the face is a useful formal and thematic key to
Bergman’s work. In these frequent, almost embarrassingly close and radically
elongated moments the viewer can see, think and feel existential sureties in
different states of crisis – as we watch subjects reduced to pure flesh, bones,
mouth, nose, hair and eyes” (Ford, Ingmar Bergman) . For example,
Bergman uses the close-up brilliantly in Winter
Light (1963). “Marta pours her heart out to him
in the letter in a way that she could not do to his face. To present the letter
reading, Bergman shows Marta reciting it in close-up, directly into the camera
for more than six minutes, sincerely and emotionally pleading her case.
(Breaking the “fourth wall” by directly gazing into the camera always induces a
heightened sense of empathy, and it is effective here.) This is perhaps the
most memorable scene in the film, because of its attempt at direct
communication” (The Discussion of Film
Expression) .
Like
I mentioned before, religion is a constant theme Bergman tackled throughout his
film career. The Seventh Seal (1957) could
easily be defined as one of these films. Truly a masterpiece in many ways, it
still stands as a landmark of film expression, since it delved cinematically into
the ultimate questions of existence and death. “Bergman’s
cinematic storytelling techniques are worth mentioning straightaway. Although
the film is largely set out of doors, we are not at all presented with a
naturalistic setting. Instead the stark, high-contrast black-and-white
cinematography creates a moody and expressionistic visual environment” (Berg) . That is what jumps
off the screen when experiencing a Bergman film. Almost like a play, each setting
is a stage perfectly set-up and every element on screen presents a particular
meaning.
Ingmar Bergman was also a major influence
on the art-house cinema movement. A film like the aforementioned The Seventh Seal helped launch the
movement, which made perfect sense because of Bergman’s style and overall
understanding of film. Another film that grew the art-house cinema movement was
Fanny and Alexander (1982). This
film, once again, addresses religion and the overall questions that life cannot
answer. “The director spent the bulk of his career tackling the notion of a
world without God (how liberating this is; how terrifying, too), only to arrive
at the conclusion that we are all God, and that man makes God in his own image,
for better or worse” (Brooks) .
It has been a true
pleasure looking into the work of Ingmar Bergman over the past few weeks. His
style has been an instant inspiration, and I enjoy learning anything I can from
his legacy. The investigation needed to dig out information on Bergman has
simply made him one of my favorite directors.
REFERENCES
Berg, Cassidy.
"Read Into It." 15 November 2010. Auteur Theory: Ingmar Bergman.
1 May 2014
<http://caberglitandmediastudies.blogspot.com/2010/11/auteur-theory-ingmar-bergman-re-post.html>.
Bergman, Ingmar. Images: My Life in Film. New York:
Arcade, 2011.
Brooks, Xan. "Film Season." 19 October 2010. The
Guardian. 1 May 2014
<http://www.theguardian.com/film/2010/oct/20/fanny-alexander-bergman-arthouse>.
Ford, Hamish. "Ingmar Bergman." December 2002. Senses
of Cinema. 1 May 2014
<http://sensesofcinema.com/2002/great-directors/bergman/>.
—. "Ingmar Bergman." December 2002. Senses of
Cinema. 1 May 2014
<http://sensesofcinema.com/2002/great-directors/bergman/>.
Rothstein, Mervyn. "Ingmar Bergman." 31 July 2007.
Wikipedia. 1 May 2014
<http://en.wikipedia.org/wiki/Ingmar_Bergman>.
"The Discussion of Film Expression." 13 August
2013. The Film Sufi. 1 May 2014
<http://www.filmsufi.com/2013_08_01_archive.html>.
Vermiyle, Jerry. "Ingmar Bergman." May 2001. Docstoc.
1 May 2014 <http://www.docstoc.com/docs/6182543/Ingmar_Bergman>.
Thursday, May 15, 2014
Film History Student Final Paper #1 - John Ford
Once again I am publishing online final papers on auteur directors written by three of my students from my Film History class at the College of DuPage in Glen Ellyn, IL, spring 2014 semester. Part of my requirements is that the piece should be in a conversational tone. Here's the first one!
--Raymond
JOHN
FORD
By
Jim Cook
John Ford was one of the
greatest filmmakers of early film history. Active from the silent era all the
way to the 1960’s, Ford had a fantastic career of over 140 films. He had his
own unique style that has led to him being known as an auteur director.
John Ford was born in 1894 to Irish parents in America. Not much is known before Ford moved to California, but he moved there to start acting in 1914 to help out his brother (John Ford, Wikipedia). He began acting under the stage name Jack Ford and had roles in some of the first short silent films he directed. Having cut his teeth on 10 silent shorts in 1917, he went on to direct 52 other silent films between 1918 and 1927 (John Ford’s Filmography, Wikipedia). Unfortunately, many of these films were lost to time, and thus much of John Ford’s early influence with them. Ford then went on to start directing “Talkies” as they were called when they first debuted, because many people thought it would just be a fad, which is totally and completely crazy. The first “Talkie” he directed was called Napoleon’s Barber (John Ford, Biography.com). It came out sometime late in 1928 and is now a lost film, as no surviving full copy is in existence. Ford received his first Academy Award nomination for Best Picture for his 1931 film Arrowsmith. Ford’s first film to gain major critical praise, which also happened to net him a nomination again for Best Picture and the win for Best Director, was called The Informer, released in 1935.
He continued his run of making great movies until he made one of the most influential films of all time, Stagecoach, in 1939. It is said to be one of the most imitated films in history, most notably for its dramatic stagecoach chase and horse jumping scene (John Ford, Wikipedia). It is also said Orson Welles used it as a major inspiration in preparation for making Citizen Kane. Stagecoach is also the Western that brought the genre back into popularity with the major studios of the time. This was the movie that first featured John Wayne as a lead in a western, launching him into stardom as well as being the first Ford movie shot on location in Monument Valley, marking the beginning of 7 westerns Ford would make in that locale (John Ford, Wikipedia).
After Stagecoach had great success, Ford continued the trend of making great movies for the next little while. Drums Along the Mohawk, the first color film he directed, and Ford’s adaptation of The Grapes of Wrath were both successful box office hits, each one netting over one million dollars in their first years, respectively. Then Ford was tapped to direct the on screen adaptation of How Green Was My Valley. Although not popularly known today as a great John Ford film, it may have been the most critically successful of his movies at the time. The film was nominated for a whopping 10 Academy Awards and it ended up winning 5 of those categories. Ford got the Oscar for Best Director for his work on the movie, and it was able to gross more than double its budget, becoming very popular with the movie-going audience of the time. After this, World War II began and Ford joined the Navy to serve his country the best way he could. He mostly made propaganda documentaries, but is noted as a veteran of the Battle of Midway because he was hit with shrapnel while filming parts of the Japanese attack (John Ford, Biography.com). The footage from that would eventually be used in a wartime documentary called The Battle of Midway.
After the war, Ford went back to the western genre. He made My Darling Clementine, a movie about Wyatt Earp. While it didn’t win any awards, it was a commercial success making over two million in its first year. Ford then went on to start the three part “Cavalry Trilogy” which included the films: Fort Apache, She Wore a Yellow Ribbon, and Rio Grande. While not as successful as Stagecoach, these 3 movies are John Ford classics, echoing his auteur style in nearly every way (The Directing Style of John Ford, Ryan at the Movies). After a few other movies, and a small stint in television, Ford directed the movie widely said to be his best, The Searchers. Starring John Wayne, the movie was shot once again in Ford’s favorite location for westerns, Monument Valley. Noted for its beautiful scale of on location sets, and the complicated character that was Ethan Edwards, it is widely regarded as the best western of all time, as well as one of the best movies in the history of cinema (John Ford, Wikipedia). Most of Ford’s auteuristic traits can be found in this movie. There is very little camera movement throughout the film, and all the actors in each scene tend to be in the scene through the shot so that camera movement is not necessary. He also likes to tie the beginning and end of the film together, this time using two very similar shots in order to accomplish this. They are both taken from doorways contrasting bright light with dark indoors. This was perhaps Ford’s last great film, but he continued directing until 1966. After a bout with cancer, John Ford passed away in August 1973, leaving behind him a legacy of being one of the great auteurs in the history of film.
This is easily demonstrated by simply noting the things that he specifically did in nearly every film he ever directed, but most notably in his westerns. All of Ford’s movies were conceived visually in his head, never on a storyboard. The heroes in Ford’s movies often felt like outsiders to the established society and they often spoke louder with their actions than with their words (John Ford, Wikipedia). Ford didn’t like camera movement much, opting for static shots, most of which were long or medium shots, he avoided close-ups if possible (The Directing Style of John Ford, Ryan at the Movies). The only times he used tracking shots were during exciting moments in his movies. He liked to tie movies together at the beginning and end by using a vehicle of some sort, often a train or wagon arriving and then leaving. If in his movies a player was playing poker and had a hand of 2 eights and 2 aces, one of the aces being the ace of spades, this character was most certainly going to perish shortly because that hand was known as the “Death Hand.” He defined his westerns by shooting in Utah’s Monument Valley, even if it may not have been the appropriate setting for where the story was said to take place. His use of the Valley to shoot his westerns defined America’s vision of what the American Wild West was like, and many directors refuse to shoot there to this day for fear of ruining the vision Ford set with his beautiful static long shots of the area (John Ford, Biography.com). One of his most powerful shots from Monument Valley comes from the movie She Wore a Yellow Ribbon when the cavalry is shown riding away from an oncoming storm. Ford was also famous for his sparse use of film and his ability to cut within the camera so the production company was not able to ruin his vision of the film; at that time, the director was normally not present for the editing of the footage. John Ford also was not often ultra-specific to his actors on what to do with the scene; he often liked to let them play and act how they thought the scene should play out. Every now and then though, Ford would be very specific as to what he wanted, often showing actors the exact movements and subtle changes he wanted them to do. When this happened he would even do up to 30 takes if it took that long to get the scene shot the way he wanted. He was also known to be very tough and unforgiving to his actors, often publicly berating them in front of the crew. While many actors would have probably left the production, it is said that Ford had the unique ability to get the best out of every actor he had on set, often inspiring them just by being in their presence. John Ford is said to have influenced many directors. There is Ingmar Bergman, Frank Capra, Akira Kurosawa, Jean Renoir, Martin Scorsese, Steven Spielberg, and Orson Welles just to name a few, but the list goes on and on (John Ford, Wikipedia).
Since I’ve already told you a bit about Stagecoach and The Searchers, let’s talk about another western movie John Ford directed in 1962. I’m of course referring to The Man Who Shot Liberty Valance. The movie featured Ford’s star western actor, John Wayne, along with another major star of the time, James Stewart. It was the first time Jimmy had worked with Ford and was somehow able to avoid conflict or berating from Ford for quite a while. This is another of Ford’s distinctive traits, always publicly berating his actors so that they would not get a big head, and so that they would remember they were just a part of what would help to make the movie. The movie was produced on a fairly small budget for its time, but made the money back almost three fold, in large part due to the fact that it was a John Ford film starring John Wayne and James Stewart. Many critics have noted it as Ford’s most thought-provoking western, and it is still gorgeous looking, even though it was shot completely on set in California to save money. It is also completely in black and white, even though color was fairly standard by 1962. It is said that Ford did this because he didn’t want his sets to look extra fake, and the lack of color helped to sell this (John Ford, Wikipedia).
John Ford is definitely up there with the best of them, and his contribution to film cannot be ignored in the slightest. He was able to work in any genre and apply his specific style to the movies he directed. He was also a man with a clear vision of how we wanted things and was not afraid to be mean to get that out of the people working around him. He was one of the best directors there ever was, and will remain one of the best there ever will be for a long time to come.
Works
Cited
“The Directing
Style of John Ford.” Ryan and the Movies.
N.p., n.d. Web. 01 May 2014
“John Ford.” Wikipedia. Wikimedia Foundation, 30 Apr.
2014. Web. 01 May 2014
“John Ford
Filmography.” Wikipedia. Wikimedia
Foundation, 30 Apr. 2014. Web. 01 May 2014
“John Ford.”
2014. The Biography.com website. 01 May 2014.
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